Entrance
For a statement: The Janjaweed are against the Arabs, and were the Janjaweed with the Arabs?? Are the Janjaweed supposed to be called Arabs or an Islamic front??
In a serious attempt to place the Janjaweed outside the framework of the social fabric in Darfur, it was necessary to comment briefly on the contents of the statement.
The statement was a very late reading of what was expected from the coordinates of the bloody action in western Sudan, not only in Darfur. No matter how much the state institutions lie, the reality does not lie. The Janjaweed were nothing but groups that came at night to poison the reality in western Sudan. It is the other side of the rescue authority that did not descend on the Sudanese reality in broad daylight or come to us at the door. It was an objective question. What Professor Tayeb Salih said: Where did these people come from??
These people came from our mistakes, from the distorted relationship of the Sudanese elite with the cultural and social components of Sudanese society, and the constant rumination of the Sudanese problem to the pre-independence colonizer or to the United States of America in its new world order, which all the governments of the entire world accepted against the background (that the world is a single compound and does not allow any idiot to puncture his seat) and how many idiot regimes in Africa lead their children into eternal battles..
And so are the totalitarian regimes. When the Soviet Union was acting with only one legitimacy, which is what the Communist Party wanted, the civil war became the final outcome of an delusional struggle that lasted 74 years. Then this approach, which rejected the first proposal made by the freedom fighter (Mao) from his objective reading of the Chinese reality and presented it like this, so that China remains and until now is the remaining communist regime because it respected human instincts, the most important of which is the instinct for survival...
The Islamic Front did not take heed of the rest of its traditional companions (the Umma Party and the Union Party) in their regret now about the establishment of educational institutions in Darfur (I was dreaming of the Imam Mahdi School in Darfur) in Darfur, the circle that brought them honorable national governments for one party or coalition. However, unfortunately, with the mentality of those times, the parties presented the people of Darfur as armed men to bet on them for the future. Then the Front also did not listen to the groaning of the citizens of western Sudan who were chanting. Since independence, Sudanese unity has been burning, one cell after another, and when some of the Rizeigat intellectuals refused to recruit their sons into the Farsan forces in defense of the commercial rescue train heading towards the south, the response was extremely deterrent by isolating this group that reads for tomorrow...
Then began the distorted contract between the government and the weak-minded people of the Rizeigat in the confusing names of knights and other owners of unlicensed weapons and other pastoral tribes, and the contract that was silent about - which is the name of what is taken from the forces of the Popular Movement that do not possess anything other than their weapons - or as it was (confirmed by the fatwa of the imams of jihad in the Ingadh Revolution) until they understood that the phrase “spoils” is all that can be taken from those who stand against the government of Omar al-Bashir..
The Ma’aliyya were also not spared from this strange claim made by the government, which is consistent with what they signed as Arab tribes in the circulars of Quraysh One, Quraysh Two, and Quraysh Three.
These drafts involved most of Sudan's pastoral tribes, and the most prominent thing in the publications were the following two matters, which the Front saw as Moses' disobedience to achieve the blood project in Sudan, to implement it on the ground on behalf of those who wrote it out of ignorance of the trends of history, in order to keep them in the pens of human shields against the Sudanese National Movement, and I will only address two items from the Quraish publications..
1- Working to destroy the Hawakir system (which is the ownership of lands and their division according to the old tribal distribution and respect for these borders, which were established with the consent of all parties surrounding the region, and granting any new tribal group can only be done with the consent of those already present in the region and not with the will of external groups who are not aware of the objectivity of this commitment to the Hawakir). The aim of disrupting this protective system in the reality of the two inflammatory relations of production (pastoralism and agriculture) was to allow pastoralist cousins coming from countries of tribal turmoil such as Chad and etc. It is surrounded by areas for entry and stability within Sudan to create Arab weight. Therefore, those clans coming from outside Sudan were the source of concern now, and they were characterized by the weakness of religious and moral morals, as is clear to the people. Rather, they seriously caused disruption even to the rest of the clans to which they belonged. When the Hawakir regime was in place, we considered that the Ma’alia was one of the clans of the Rizeigat, and their dispute with the children of Umm Salamah (one of the clans of the Rizeigat) was only a dispute between two children in a womb. The Rizeigat and Ma'alia were aware enough to deal with the event had it not been for the provisions of the Quraysh contract implemented by the front
2- Working to create a conflict between the African tribes (mentioned in the blue leaflet) in western Sudan and the central government and presenting them as opponents or rebels against the regime, and thus the wealth and lands in Darfur can be redistributed based on the legitimacy of killing and displacement derived from the government’s program written in the margins of the Qurayyat - 3.2.1 Top Secret
Nothing more than that, but it would not have been a bad thing if it was within the limits of democratic action that allows for legitimate ownership
Throughout its colonial journey, the Sudanese authority did not care about the national unity of these programs, especially the rescue, because it accepted the matter on the premise of sharing the cake between the perpetrator and the performer. We would be very foolish if we assumed that the government was the one who used the Arab tribes, especially the rescue. After the bitter experience in the recent Darfur events, a referendum was held on the authority of the ruling elite now. The reader of the current authority’s floundering performance will realize that it has become one of the tribes struggling to survive. Rule in Sudan...even on the skulls of all the Sudanese people...
So, we can say that the Janjaweed were also able to use the government to implement their goals and made it obligatory to continue supporting them in order for the government to remain and for them to wreak havoc on the ground....
It might have been acceptable to the people of Sudan if the government of relief was merely intending to remain for the sake of national unity. Rather, its survival was to further inflame the wound. Then the worst step began after the confusing admission by the official apparatus that the Janjaweed were a faction used by the Front to combat the armed opposition in Darfur by using (and it was said without embarrassment) the Arab tribes to which the Janjaweed were supposed to belong. The use was to provide weapons, equipment and logistical support to defeat the rebellion. The Janjaweed did not seek to defeat the rebellion. To burn the rebellion, but to burn the villages of safe citizens.
Then the other official opinion of the Janjaweed, which proves the contradiction of the political and official discourse of the authorities, began by denying this relationship, considering that the Janjaweed are criminals, lowlifes, and outlaws. The funny thing is that the two opinions were announced on the same day and by the same person speaking.
What I would like to point out is that, during both stages, the brothers from the Arab tribes in Darfur did not dare to separate the objective relationship between their tribes and the Janjaweed, and this would have happened simply if those who showed signs of criminality in Darfur and its ugliness had been brought forward by isolating them or ever publicly declaring them for good faith and to vindicate their tribes, which the history of the Darfur Sultanate, the revolution, and the Mahdiya attests to in their pursuit of the truth and preservation of internal peace.
And to further humiliate and embarrass the Arabs in Darfur, as the statement mentioned (disguising the issue in Darfur), the Sudanese media did not hesitate to celebrate the Janjaweed and their leaders officially in the media. Rather, they were receiving salaries that exceeded the per capita income levels in those areas. That is, these Janjaweed were not a needle in a haystack. Rather, even Sudanese prison records prove the type of crimes and the years they were imprisoned, then they were released, proud of their last affiliation to power and tough on their families, and it was not difficult for anyone in Darfur. With its miserable economic reality, it was necessary to determine who became rich overnight, and some Arab villages received the property of others regardless of the source. This was the scene... which made the article make a mistake in naming all the Rizeigat as Janjaweed, as some of them also rejected the Front’s dissidents towards Darfur, that is, as some of His Excellency did.
For the two tribes, they know that there are plots being hatched in Darfur and they are working to save as many lives as possible of our people from the Rizeigat, Ma’aliyya and other Sudanese tribes. Any conscious person can infer that (plot) from the first decisions taken by the Sudanese government to resolve the crisis in Darfur, which was to try the perpetrators of the attack on El Fasher airport with death because they were in a conflict with the Sudanese government, which recognized them by saying that they had made a right attempt intended to be wrong (according to the concept of the rulers). Africa) (They saw the elephant and stabbed the shadow of the need on the side)
Turning a blind eye to those who burned hundreds of villages and thousands of dead, the Sudanese authority announced that only five thousand Muslims were of Sudanese nationality, and what is strange is that all of them are from Darfur. The exact opposite was to “ordinate” or make official those who called them Janjaweed, and this means that weapons should not be collected from the Janjaweed (wow, United Nations, wow, social fabric). And just because there are signs of a solution, the only truth will emerge, which is that the Janjaweed are beings who do not identify their victims. The matter is only related to the spirit of aggression and robbery that they possess, and this spirit no longer knows any difference between an Arab or an African from the people of Darfur. The matter is only related to the opportunities that the government will give them for other massacres that affect one brother before the other. And before the rope is mixed with arrows, O tribes of Darfur, bring the Janjaweed to trial so that we can prove the innocence of our honorable Arabs...
What I would like to say to the intellectuals of the Ma’aliyya and Rizeigat is for them to realize that what is being plotted against Darfur by the authority of the center exceeds the limits of our current practices, and we must be convinced that there is no victor in this internal war of ours. Only let it be determined that the enemy is the dictatorial authority and the collective mind that knows that beyond the city of Kosti there are no Arabs. Rather, it is strange to the third chapter of the social rank in Sudan, and they must continue as farmers in development projects in the center or Soldiers to protect the coup authorities of the Sudanese elite that are addicted to failure... Otherwise, El Fasher Second School would not have been closed by presidential decision
And with the utmost honesty, we study the hostile spirit of our Arabs in Darfur and in western Sudan in a more bold way and reconcile with the Zat out of fear for the history of the Arabs in Darfur and discuss this objective question: Why do these tribes accept the role of the stick in the wars of the stinking agencies (Ibn Omar’s army, the knights, the Janjaweed... Quraysh, one Quraysh, two, and Quraysh, three... oooh)
A homeland in mind
I love you so much, my homeland, as a pure child... isthmus in color and mystical in feelings and characteristics
Beautiful in the (massadir) of the clay pots. A song... A stream that holds my heart in love and (a clear one) that extends its vein to the two channels.
Good
And (Ashwal) is milking in the sky so that I remain usury and I bleed seas of passion.. To you, my homeland, I give you glory and reverence... I... how much..... I love you, my homeland, but you, my homeland, are still being repaired in Al-Sudairi, and your standing is completely naked, torn to the core.. O marginalized person, you are still in the city hall wailing about the calamities being rained down on you.. It is your duty to eat all the children of the team, but what is the matter with you? Your bones are porridge and the sweat of your blood is salty.. In me ((and) your rays) shine in fearful manhood from even touching the dust.. And your solution is a school???????????????????????????????????????????????????????????????????????????????????????????????????????????????????????? The last question is solved, and your teachers explain the worry.. something that distresses everyone. .. The salaries will not come until the warden has finished honoring our Lord, the Commander of the Faithful..
Hunger.. We did not leave a seed in the hole except that we shared it lawfully. Then we made excuses for the ants... The hospital.. is a name stuck in the void of skulls and ribs.. And (Al-Tamarji) had it not been for the wear of the uniform.. a captain and sitting in the fog.. Does he belong to the sea without an oar and a collar..?? What does (the midwife) carry in? Her bag (a spoon, a lemon, and a rope) and she was hanged every day. Two girls. A girl in the morning. Two girls in the evening. Two girls at sunset. So, death... here has become completely normal. The soul in all places is violated in the mirage of sand in the time of depression. The soul is on the edge of the city as long as (Al-Dakil) refused to hand over a goat to a group of strangers, oh, oh, and another that falls from a lame donkey. This has been a long time. The way... the way, the way, the way, the way, the way, the way, the way, a discount on sugar with intention and her joy... Will the crops spring up spontaneously, and the asphalt is worried about, asphalt in the toilets of the children of the country...
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(If you extend your hands to kill me... I will not extend my hand to greet you)
A humble dedication to everyone who was killed. A dedication to everyone who was killed..
One last dedication
To my dear who pointed his gun at my heart and died.
(For the sake of whom we fight the dew)
Mujahid Issa Adam (Daldoum)